i., p. 342). p. In favour of the latter may be adduced the application of the text by St. Paul (Ephesians 6:3), which is purely personal and not ethnic; and the exegesis of the Son of Sirach (Wisdom Of Solomon 3:6), which is similar. The same word appears in Matthew 27:6 with the same meaning: there, the chief priests agree that they cannot donate Judas’ blood-money as korban (the Hebrew word is actually written out here in Greek letters) to the temple treasury. The opposite of honoring someone is trivializing him, treating him as if he didn’t matter. The italicized words should already tell us that what Jesus is referring to is something we own, not something we should say or an attitude we should have. Ephesians 6:2-3 echoes the commandment for those in the church age: "'Honor your father and mother' (this is the first commandment with a promise), 'that it may go well with you and that you may live long in the land.'" “‘Honor your father and your mother’…..All the time that a person honors his father and his mother no sin can come into his hand…..And a man should not say to himself, ‘Since my Father Who is in Heaven gave me my start at the beginning, I will go and do the will of my Father Who is in Heaven and I will ignore the will of my father and my mother.’ Therefore, it is said, ‘Honor your father and your mother.’ ‘Honor the LORD with your substance’ [Proverbs 3:9; the inference is that since the same word ‘honor’ is used in both passages, people should also honor their father and mother ‘with [their] substance’ as well]….He should do the will of his Father Who is in Heaven and the will of his father and his mother” (Seder Eliyahu Rabbah 80:24). What does “honor” mean? "If God continues for a long time His visitation of sin, He continues to all eternity His manifestation of mercy, and we cannot have a better proof of this than in the history of Israel itself" (Schultz). /en/features/the-truth-about-honor-your-father-and-your-mother, As a child growing up in the 1950s, I was consistently reminded that Jesus taught us to “Honor your father and your mother” (, Jesus is pointing out that although the Scriptures require us to honor our parents, some Pharisees and teachers of the law were telling their parents, “, Thankfully, Mark provides the original Hebrew word that Jesus used, “…anything of mine you might have been helped by is, Note that both of the passages use the term, “What is a commandment pertaining to the son concerning the father? The obligation of filial respect, love, and reverence is so instinctively' felt by all, that the duty has naturally found a place in every moral code. When we likewise honor our father and mother, the LORD says, "I reckon it as though I dwelled with them and they honored Me" (Kiddushin 31a). We have updated our Privacy Policy to provide you a better online experience. As a child growing up in the 1950s, I was consistently reminded that Jesus taught us to “Honor your father and your mother” (Matthew 15:4; Mark 7:10). …..‘honor’ means that he must give [his father] food and drink, clothe him, cover him, and lead him in and out” (Sifra, “‘Honor thy father and thy mother.’ I might understand it to mean only with words, but the Scriptures say, ‘Honor the Lord with thy substance’ [, In recent years, it has become vogue for scholars to suggest that Rabbinic Literature is too late to be relevant for New Testament studies. (Note: On the visitation of the sins of the fathers upon the children, see also Hengstenberg, Dissertations, vol. ii. Aeschyl. So reading a bit more carefully, we note that Matthew’s Greek reads literally, “doron [a generic word meaning "a gift"] whatever from/by/out of me you could/would have profited/been helped/benefitted.”, Thankfully, Mark provides the original Hebrew word that Jesus used, “…anything of mine you might have been helped by is korban” (Mark 7:11). The ל before שׂנאי does not take up the genitive with עון again, as Knobel supposes, for no such use of ל can be established from Genesis 7:11; Genesis 16:3; Genesis 14:18; Genesis 41:12, or in fact in any way whatever. That thy days may be long upon the land - Filial respect is the ground of national permanence (compare Jeremiah 35:18-19; Matthew 15:4-6; Mark 7:10-11). Dr. therefore can’t be given to you]” (v. 5, emphasis added). The larger context of Matthew 15:4, the parallel passage in Mark 7:10, the use of the same technical term elsewhere in the New Testament and Old Testament, the results of archeological discovery, the teachings of the ancient rabbis, and the testimony of Josephus all point to the same conclusion: Jesus understood the commandment to honor father and mother to refer primarily to an individual’s responsibility to provide practical support and care for elderly parents. This hearkens our attention all the way back to passages like Leviticus 1:2, "Speak to the sons of Israel and say to them, 'When any man of you brings an offering [Hebrew, korban] to the LORD, you shall bring your offering [Hebrew, korban] of animals from the herd or the flock.”. As children receive their nature from their parents, or those who beget them, so they have also to bear and atone for their fathers' guilt.
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