Perhaps the editor made use also of different collections on the several parts of Genesis. — [from Abodah Zarah 25a]. The first chapters of Genesis, on the creation of the world and of man, furnished especially rich material for this mode of exegesis. . וְעֵינֵ֤י יִשְׂרָאֵל֙ כָּֽבְד֣וּ מִזֹּ֔קֶן לֹ֥א יוּכַ֖ל לִרְא֑וֹת וַיַּגֵּ֤שׁ אֹתָם֙ אֵלָ֔יו וַיִּשַּׁ֥ק לָהֶ֖ם וַיְחַבֵּ֥ק לָהֶֽם: And Israel said to Joseph, "I had not expected to see [even] your face, and behold, God has shown me your children too.". Far more difficult than any question concerning the outward form of Genesis Rabbah is that of deciding how much of its present contents is original material included in it, and how much of later addition. He guided his hands deliberately, for Manasseh was the firstborn. רַבִּי יוּדָן בְּשֵׁם רַבִּי יִצְחָק, קֹדֶם עַד שֶׁלֹא נוֹצָר יְצוּר כְּבָר מַחֲשַׁבְתּוֹ גְּלוּיָה לְפָנֶיךָ. דבר אחר שהיה צד אביו באמרי פיו. Between the beginning and the completion of these works — if ever they were completed — a long period elapsed during which there was much addition and collection. The editor of the midrash has strung together various longer or shorter explanations and aggadic interpretations of the successive passages, sometimes anonymously, sometimes citing the author. The Torah portion Bereishit alone comprises 29 sections, being more than one-fourth of the whole work. An icon used to represent a menu that can be toggled by interacting with this icon. In the concluding chapters, Genesis Rabbah seems to have remained defective. וְכִי מַלְכוּת הָרוֹמִיִּים טוֹב מְאֹד, אֶתְמְהָא. [הראה לו] שטר אירוסין ושטר כתובה, ובקש יוסף רחמים על הדבר ונחה עליו רוח הקדש: So he said, “Now bring them near to me, so that I may bless them.”: This is what Scripture [is referring to when it] states:“And I (the Holy One) trained it into Ephraim; he took them on his arms” (. כל העולם יתמלא בצאת שמעו כשיעמיד חמה בגבעון וירח בעמק אילון: So he blessed them on that day, saying, "With you, Israel will bless, saying, 'May God make you like Ephraim and like Manasseh,' " and he placed Ephraim before Manasseh. Many references to contemporary philosophical thought are made with the purpose of refuting the opinions of nonbelievers. ו וַיִּקַּ֧ח יְהוּדָ֛ה אִשָּׁ֖ה לְעֵ֣ר בְּכוֹר֑וֹ וּשְׁמָ֖הּ תָּמָֽר: 7 Now Er, Judah's firstborn, was evil in the eyes of the Lord, and the Lord put him to death.

Perhaps the editor made use also of different collections on the several parts of Genesis. — [from Abodah Zarah 25a]. The first chapters of Genesis, on the creation of the world and of man, furnished especially rich material for this mode of exegesis. . וְעֵינֵ֤י יִשְׂרָאֵל֙ כָּֽבְד֣וּ מִזֹּ֔קֶן לֹ֥א יוּכַ֖ל לִרְא֑וֹת וַיַּגֵּ֤שׁ אֹתָם֙ אֵלָ֔יו וַיִּשַּׁ֥ק לָהֶ֖ם וַיְחַבֵּ֥ק לָהֶֽם: And Israel said to Joseph, "I had not expected to see [even] your face, and behold, God has shown me your children too.". Far more difficult than any question concerning the outward form of Genesis Rabbah is that of deciding how much of its present contents is original material included in it, and how much of later addition. He guided his hands deliberately, for Manasseh was the firstborn. רַבִּי יוּדָן בְּשֵׁם רַבִּי יִצְחָק, קֹדֶם עַד שֶׁלֹא נוֹצָר יְצוּר כְּבָר מַחֲשַׁבְתּוֹ גְּלוּיָה לְפָנֶיךָ. דבר אחר שהיה צד אביו באמרי פיו. Between the beginning and the completion of these works — if ever they were completed — a long period elapsed during which there was much addition and collection. The editor of the midrash has strung together various longer or shorter explanations and aggadic interpretations of the successive passages, sometimes anonymously, sometimes citing the author. The Torah portion Bereishit alone comprises 29 sections, being more than one-fourth of the whole work. An icon used to represent a menu that can be toggled by interacting with this icon. In the concluding chapters, Genesis Rabbah seems to have remained defective. וְכִי מַלְכוּת הָרוֹמִיִּים טוֹב מְאֹד, אֶתְמְהָא. [הראה לו] שטר אירוסין ושטר כתובה, ובקש יוסף רחמים על הדבר ונחה עליו רוח הקדש: So he said, “Now bring them near to me, so that I may bless them.”: This is what Scripture [is referring to when it] states:“And I (the Holy One) trained it into Ephraim; he took them on his arms” (. כל העולם יתמלא בצאת שמעו כשיעמיד חמה בגבעון וירח בעמק אילון: So he blessed them on that day, saying, "With you, Israel will bless, saying, 'May God make you like Ephraim and like Manasseh,' " and he placed Ephraim before Manasseh. Many references to contemporary philosophical thought are made with the purpose of refuting the opinions of nonbelievers. ו וַיִּקַּ֧ח יְהוּדָ֛ה אִשָּׁ֖ה לְעֵ֣ר בְּכוֹר֑וֹ וּשְׁמָ֖הּ תָּמָֽר: 7 Now Er, Judah's firstborn, was evil in the eyes of the Lord, and the Lord put him to death.

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bereishit rabbah 97 6

(Ecclesiastes 4:4). וַיַּרְא אֱלֹהִים אֶת כָּל אֲשֶׁר עָשָׂה וגו' (בראשית א, לא), רַבִּי לֵוִי פָּתַח (משלי כה, ב): כְּבֹד אֱלֹהִים הַסְתֵּר דָּבָר וּכְבֹד מְלָכִים חֲקֹר דָּבָר. There are in the Genesis Rabbah about 230 of these passages. And Joseph said to his father, "Not so, Father, for this one is the firstborn; put your right hand on his head.".

Perhaps the editor made use also of different collections on the several parts of Genesis. — [from Abodah Zarah 25a]. The first chapters of Genesis, on the creation of the world and of man, furnished especially rich material for this mode of exegesis. . וְעֵינֵ֤י יִשְׂרָאֵל֙ כָּֽבְד֣וּ מִזֹּ֔קֶן לֹ֥א יוּכַ֖ל לִרְא֑וֹת וַיַּגֵּ֤שׁ אֹתָם֙ אֵלָ֔יו וַיִּשַּׁ֥ק לָהֶ֖ם וַיְחַבֵּ֥ק לָהֶֽם: And Israel said to Joseph, "I had not expected to see [even] your face, and behold, God has shown me your children too.". Far more difficult than any question concerning the outward form of Genesis Rabbah is that of deciding how much of its present contents is original material included in it, and how much of later addition. He guided his hands deliberately, for Manasseh was the firstborn. רַבִּי יוּדָן בְּשֵׁם רַבִּי יִצְחָק, קֹדֶם עַד שֶׁלֹא נוֹצָר יְצוּר כְּבָר מַחֲשַׁבְתּוֹ גְּלוּיָה לְפָנֶיךָ. דבר אחר שהיה צד אביו באמרי פיו. Between the beginning and the completion of these works — if ever they were completed — a long period elapsed during which there was much addition and collection. The editor of the midrash has strung together various longer or shorter explanations and aggadic interpretations of the successive passages, sometimes anonymously, sometimes citing the author. The Torah portion Bereishit alone comprises 29 sections, being more than one-fourth of the whole work. An icon used to represent a menu that can be toggled by interacting with this icon. In the concluding chapters, Genesis Rabbah seems to have remained defective. וְכִי מַלְכוּת הָרוֹמִיִּים טוֹב מְאֹד, אֶתְמְהָא. [הראה לו] שטר אירוסין ושטר כתובה, ובקש יוסף רחמים על הדבר ונחה עליו רוח הקדש: So he said, “Now bring them near to me, so that I may bless them.”: This is what Scripture [is referring to when it] states:“And I (the Holy One) trained it into Ephraim; he took them on his arms” (. כל העולם יתמלא בצאת שמעו כשיעמיד חמה בגבעון וירח בעמק אילון: So he blessed them on that day, saying, "With you, Israel will bless, saying, 'May God make you like Ephraim and like Manasseh,' " and he placed Ephraim before Manasseh. Many references to contemporary philosophical thought are made with the purpose of refuting the opinions of nonbelievers. ו וַיִּקַּ֧ח יְהוּדָ֛ה אִשָּׁ֖ה לְעֵ֣ר בְּכוֹר֑וֹ וּשְׁמָ֖הּ תָּמָֽר: 7 Now Er, Judah's firstborn, was evil in the eyes of the Lord, and the Lord put him to death.

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