All the rest of history is an interpretation of it, an explication of it, a development of it, a defense of it. Taking the first alone, we have a hard, almost stoical, self-concentration; taking the other alone, it may become towards man an idolatry, to which both truth and freedom are sacrificed, and even towards God may pass into a mysticism, in which all active energy is lost. Another way of contrasting Acts to John is that the book of Acts in technical terminology would be called a preaching about the oikonomia of God, the dispensation, the saving plan as it’s fulfilled in Jesus; whereas the gospel of St. John from the beginning was called theologia; it’s theology. Looking at the book of Acts first, we see that right in the beginning, after Pentecost, when Peter preaches the first sermon and he’s asked what should one do, they are told: “to be baptized, every one of you, in the name of Jesus Christ.” Then when the apostles work their miracles in the very first chapters of the book of Acts, it says that all that they do, they are doing in the name of Jesus of Nazareth. So it’s very interesting that in the book of Acts, the very first time that the resurrection is spoken about, when Peter lifts up his voice to speak on the very first day of Pentecost, he says: “Men of Israel, hear these words.
Peter says that already in the first sermons. Also want to check out his other podcast on Ancient Faith Radio called The Names of Jesus.
Luke is kerygma; John is dogma. May 19, 2008
The name means the presence. In fact, after the close of the first century, toward about the ‘85s of the third century, the whole of the teaching and understanding about Jesus Christ is found in those writings, those 27 books that we call the New Testament. They say, for example, when they make the man walk: “In the name of Jesus of Nazareth, walk!” Then they speak about “and his name”: “By faith in his name, this man has been healed.” By faith in his name. And most of all, in the book of Acts, Jesus is called by the term pais in Greek, which means servant, the emet in Hebrew of Isaiah, where in Isaiah it speaks about “my servant Israel, my servant Jacob,” this suffering servant that God will vindicate, and so on.
Then they speak about—“By what power do you do these things?” they are asked.
Verb - Aorist Subjunctive Active - 1st Person Plural. .
The man Jesus that God has raised and glorified in the preaching of the book of Acts, that same man Jesus is God’s Son, the Logos incarnate, divine with the same divinity of the Father in the theological Gospel of St. John. . In the contemplation and love of truth each of us is alone; even in the speaking and doing truth towards others we have to consult only God and our own conscience, which is His voice within.
It is the teaching, very clear if you read the texts, that Luke, who writes his gospel for Theophilus, who may have been an actual person, but that also might be a literary device, because Theophilus means the one who loves God, the God-lover, the one who loves God, the Theophilus, and he says that he is compiling a narration of the things that Jesus said and did during his ministry.
Start date: February 2008 Building on a scriptural understanding of assertive living, the reader learns how to build healthy relationships with others—one to one, in small groups, in task-oriented teams, and in congregations. Sometimes as "being of the truth" (John 18:37; 1John 2:21; 1John 3:19); sometimes as "abiding in the truth" (John 8:44), or "having the truth in us" (1John 1:8); sometimes as "doing the truth" (John 3:21), and "walking in the truth" (2John 1:4; 3John 1:4). And then very interestingly, the last several chapters of the book, beginning in chapter 21 to the end, are the so-called “we” chapters, because Luke, the author, starts writing “we,” which means he was with them: he was with Paul, he was going with him, he traveled around with him. It’s the whole foundation for the whole of Orthodox theology through the centuries. From agapao; love, i.e. Also want to check out his other podcast on Ancient Faith Radio called The Names of Jesus.
Length: 40:20.
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