[I]n the spirit of a living and developing Halachah responsive to the changing needs of our people, we declare it to be permitted to use electric lights on the Sabbath for the purpose of enhancing the enjoyment of the Sabbath, or reducing personal discomfort in the performance of a mitzvah.”[63], Professor Carol Meyers of Duke University noted that both women and men provided the materials to which Exodus 25:1–9 and Exodus 35:4–29 refer, as Exodus 35:22 and 29 make clear, including fabrics made and donated by women craftspersons (as indicated in Exodus 35:25–26). Adam's naming of the animals raises complex issues, including the deeper meanings of our names. שֶׁמֶן טוֹב, כַּמָּה הוֹלֵךְ, מִקִּיטוֹן לִטְרַקְלִין. "[41], And the Agadat Shir ha-Shirim taught that Bezalel and Oholiab went up Mount Sinai, where the heavenly Sanctuary was shown to them. In. Adonai (God) said, “It is not good for man to be alone; I will make a fitting helper for him.” And Adonai God formed out of the earth (ha-adamah) all the wild beasts and all the birds of the sky and brought them to the man to see what he would call them; and whatever the man called each living creature, that would be its name. "Early Nonrabbinic Interpretation."
[6], In the second reading (עליה, aliyah), the Israelites brought the gifts that Moses requested. The parashah is discussed in these modern sources: Noting that Exodus 35–39 repeats material from Exodus 25–31, the 19th century Romanian-Argentine explorer Julius Popper argued that Exodus 35–39 was a later addition, and the Dutch Protestant theologian Abraham Kuenen and the German biblical scholar Julius Wellhausen agreed.
Rabbi Jose deduced that the man of discernment (navan) is of a higher degree than the wise man (hacham), for even a pupil who gives new ideas to a teacher is called "wise." Moses replied that perhaps Bezalel had been in the shadow of God (בְּצֵל אֶל, betzel El) and had thus come to know this. . Bezalel asked where he would put the vessels. [14], In the seventh reading (עליה, aliyah), Bezalel made the altar for sacrifices, laver, and enclosure for the Tabernacle.
Join us for services, classes, sermons, and more, Adam and Eve in the Garden of Eden. (Genesis 2:18-20). 35:30).
[60] Professor Nahum Sarna, formerly of Brandeis University, wrote that the injunction to observe the Sabbath in Exodus 35:2–3 practically repeats Exodus 31:15 verbatim, with an addition not to kindle fire on the Sabbath. [13], In the sixth reading (עליה, aliyah), Bezalel made menorah and incense altar.
The Holy One, blessed be He, said to Israel: Keep My commandments and My statues.
. ", "Navigating the Talmud's Alleys: The range of problems and the variety of answers in the study of Oral Law lead to new pathways of reasoning. Why does God empower Adam to name the animals if naming had previously been a divine activity? שֵׁם טוֹב עוֹלֶה, שֶׁנֶּאֱמַר: וְאֶעֶשְׂךָ לְגוֹי גָדוֹל, וַאֲגַדְּלָה שְׁמֶךָ (בראשית יב, ב). ", Journal for the Study of the Old Testament, "Aaron and the Golden Calf in the Rhetoric of the Pentateuch. However where a family resides beyond reasonable walking distance from the synagogue, the use of a motor vehicle for the purpose of synagogue attendance shall in no wise be construed as a violation of the Sabbath but, on the contrary, such attendance shall be deemed an expression of loyalty to our faith. שֶׁמֶן טוֹב כָּלֶה, וְשֵׁם טוֹב אֵינוֹ כָלֶה, שֶׁנֶּאֱמַר: שֵׁם עוֹלָם אֶתֶּן לוֹ אֲשֶׁר לֹא יִכָּרֵת (ישעיה נו, ה). וְשֶׁמֶן טוֹב יוֹרֵד, שֶׁנֶּאֱמַר: כַּשֶּׁמֶן הַטּוֹב עַל הָרֹאשׁ יֹרֵד (תהלים קלג, ב). [62], In 1950, the Committee on Jewish Law and Standards of Conservative Judaism ruled: “Refraining from the use of a motor vehicle is an important aid in the maintenance of the Sabbath spirit of repose.
Similarly, when everybody said that Bezalel had constructed the Tabernacle through his knowledge and understanding, God said that it was God who created him and taught him, as Isaiah 54:16 says, "Behold, I have created the smith."
The lunisolar Hebrew calendar contains up to 55 weeks, the exact number varying between 50 in common years and 54 or 55 in leap years. Rav Chisda explained that this burning was allowed because the priests were very particular (in their observance of the Sabbath and would not stoke the fire after nightfall). At the core of Lamentations is an expression of faith in the human capacity to survive in a broken world. .
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